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The Great Transformation

The Beginning of Our Religious Traditions

Audiobook
1 of 2 copies available
1 of 2 copies available
In the ninth century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece. Later generations further developed these initial insights, but we have never grown beyond them. Rabbinic Judaism, Christianity, and Islam, for example, were all secondary flowerings of the original Israelite vision. Now, in The Great Transformation, Karen Armstrong reveals how the sages of this pivotal “Axial Age” can speak clearly and helpfully to the violence and desperation that we experience in our own times. Armstrong traces the development of the Axial Age chronologically, examining the contributions of such figures as the Buddha, Socrates, Confucius, Jeremiah, Ezekiel, the mystics of the Upanishads, Mencius, and Euripides. All of the Axial Age faiths began in principled and visceral recoil from the unprecedented violence of their time. Despite some differences of emphasis, there was a remarkable consensus in their call for an abandonment of selfishness and a spirituality of compassion. With regard to dealing with fear, despair, hatred, rage, and violence, the Axial sages gave their people and give us, Armstrong says, two important pieces of advice: first there must be personal responsibility and self-criticism, and it must be followed by practical, effective action. In her introduction and concluding chapter, Armstrong urges us to consider how these spiritualities challenge the way we are religious today. In our various institutions, we sometimes seem to be attempting to create exactly the kind of religion that Axial sages and prophets had hoped to eliminate. We often equate faith with doctrinal conformity, but the traditions of the Axial Age were not about dogma. All insisted on the primacy of compassion even in the midst of suffering. In each Axial Age case, a disciplined revulsion from violence and hatred proved to be the major catalyst of spiritual change.
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    • AudioFile Magazine
      During the ninth century BCE, the people of India, China, the area now known as Israel, and Greece developed religious and philosophical traditions that continue today. This era of intense spiritual activity came to be known as the Axial Age and brought us the figures of Buddha, Confucius, Socrates, and the Hebrew prophets. Religious scholar Karen Armstrong examines the development of these four traditions, which have in common a call for personal responsibility followed by effective action. The material is deep, with many names of people and places, and requires great concentration. Also, Armstrong is far from aurally engaging. When making transitions, she doesn't uses pauses effectively, a characteristic that causes one to lose track momentarily. R.C.G. (c) AudioFile 2006, Portland, Maine
    • Publisher's Weekly

      Starred review from January 16, 2006
      Having already recounted "a history of God," the redoubtable Armstrong here narrates the evolution of the religious traditions of the world from their births to their maturity. In her typical magisterial fashion, she chronicles these tales in dazzling prose with remarkable depth and judicious breadth. Taking the Axial Age, which spans roughly 900 B.C.E. to 200 B.C.E., as her focal point, Armstrong examines the ways that specific religious traditions from Buddhism and Confucianism to Taoism and Judaism responded to the various cultural forces they faced during this period. Overall, Armstrong observes, violence, political disruption and religious intolerance dominated Axial Age societies, so Axial religions responded by exalting compassion, love and justice over selfishness and hatred. Thus, the central Buddhist and Jain practice of ahimsa, doing no harm, developed in India in reaction to the self-centeredness of Hindu ritual, and Hebrew prophets such as Amos proclaimed that justice and mercy toward neighbors offered the only correct way of walking with God. Accounts of the world's religions often present them as discrete entities developing apart from each other in a vacuum. Armstrong's magnificent accomplishment offers us an account of a violent time much like ours, when religious impulses in various locations developed practices of justice and love.

    • Publisher's Weekly

      June 5, 2006
      It's not what one may expect from a book about the development of the world's religions: "Crouched in his mother's womb, he lay in wait for his father, armed with a sickle, and the next time Uranus penetrated Gaia, he cut off his genitals and threw them to the earth." However, the Greek myth of Cronus clearly illustrates Armstrong's main thesis, that the "simultaneous" development of the world's religions during what Karl Jung called the axial age, is a direct result of the violence and chaos, both physical and spiritual, of past civilizations. Armstrong, a former nun turned self-described "freelance monotheist," has enough background and personal investment in the material to make it come alive. Her delivery is crystal clear, informative and, though somewhat academic, easy for the layman to understand. Her voice is straightforward yet wrought with palpable concern. This reinforces the book's goals of creating a clear understanding of where religious developments have come from and explaining how today's "violence of an unprecedented scale" parallels the activities that created the "axial age" in the first place. Simultaneous release with the Knopf hardcover (Reviews, Jan. 16).

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