Error loading page.
Try refreshing the page. If that doesn't work, there may be a network issue, and you can use our self test page to see what's preventing the page from loading.
Learn more about possible network issues or contact support for more help.

The Force of Nonviolence

An Ethico-Political Bind

Audiobook
1 of 1 copy available
1 of 1 copy available
Judith Butler's new book shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. Further, it argues that nonviolence is often misunderstood as a passive practice, or as an individualist ethical relation to existing forms of power. But, in fact, nonviolence is an ethical position found in the midst of the political field. An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of opinion on what counts as violence and nonviolence. The distinction between them can be mobilized in the service of ratifying the state's monopoly on violence.

Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how "racial phantasms" inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects.
  • Creators

  • Publisher

  • Release date

  • Formats

  • Languages

  • Reviews

    • Publisher's Weekly

      December 23, 2019
      UC Berkeley philosopher and gender theorist Butler (Notes Toward a Performative Theory of Assembly) explores the meaning and ethics of nonviolence and its relationship to systemic racism and other repressive social structures in this scholarly yet boldly articulated essay collection. In contrast to prevailing associations of nonviolence with calmness and passivity, Butler redefines it as an “aggressive” and “sustained” form of resistance to social inequality. She reveals how racism, xenophobia, homophobia, and misogyny render certain lives “grievable” while others are deemed unworthy of grief, and applies that theoretical framework to discussions of the Black Lives Matter movement, various refugee crises, and violence against cisgender and trans women in Latin America. A piece on Freud’s development of the concept of the “death drive” (Thanatos) in the aftermath of WWI veers somewhat from Butler’s core theses, but intriguingly describes how “aggression and hatred” might be channeled to oppose nationalism and “war-mongering authority.” Butler’s academic prose and close readings of Foucault, Frantz Fanon, and other theorists may be difficult for general readers to follow, but her avowal of “global interdependency” as a positive force for equality resonates, as does her discussion of the ways in which state powers twist the definition of “violence” to stifle protest. Political activists with a background in philosophy will appreciate Butler’s insights.

Formats

  • OverDrive Listen audiobook

Languages

  • English

Loading